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David Staum's avatar

There are no words. My sister said she's been to their house for Shabbat meals. Just a senseless, horrible tragedy. The girls' father told the news that he has been having nightmares while sleeping and wakes up to a reality that was worse than the nightmare. I can't even imagine his pain. I read that and hugged my boys tightly. Hamakom yenachem otam.

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Shimshon's avatar

Raging about Arabs is pointless. So is pondering solutions devoid of clinging to our traditions. It is not about them. It is about us, collectively. Seems like ancient history today, but the below famous story is more appropriate than ever. Sadly, also very timely. Consider, the next time someone claims a mechallel Shabbos or chometz-eater on Pesach in the army is doing more for the Jews than those loyal to our traditions.

https://www.jewishmediaresources.com/93/why-arafat-wont-compromise

by Jonathan Rosenblum, Jerusalem Post, July 28, 2000

Salah Tamari, a former Palestinian terrorist told Israeli journalist Aharon Barnea of the complete transformation he underwent in an Israeli prison. While in prison, he had completely despaired of any hope that the Palestinians would one day realize any of their territorial dreams, and so he was ready to renounce the struggle.

Then, one Pesach, he witnessed his Jewish warder eating a pita sandwich. Tamari was shocked, and asked his jailer how he could so unashamedly eat bread on Pesach.

The Jew replied: 'I feel no obligation to events that took place over 2,000 years ago. I have no connection to that.'

That entire night Tamari could not sleep. He thought to himself: 'A nation whose members have no connection to their past, and are capable of so openly transgressing their most important laws - that nation has cut off all its roots to the Land.'

He concluded that the Palestinians could, in fact, achieve all their goals. From that moment, he determined 'to fight for everything - not a percentage, not such crumbs as the Israelis might throw us - but for everything. Because opposing us is a nation that has no connection to its roots, which are no longer of interest to it.'

Tamari goes on to relate how he shared this insight with 'tens of thousands of his colleagues, and all were convinced.'

THE severance of connection to a Jewish past is one of the chief goals of the branja (clique), which, as alarmingly described by Yoram Hazony in his book, The Jewish State: The Struggle for Israel's Soul, dominates Israeli intellectual life, and whose influence is felt in every sphere - education, the military, and the judiciary.

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