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The Serial Killers Among Us?
An idealistic tour guide recently posted a diatribe to an e-mail discussion group for tour guides, in which she basically accused me of being a serial killer of wild animals. Her outrage was based on the taxidermy specimens of wild animals that are displayed at the Biblical Museum of Natural History, and especially due to what she referred to as the "meat feasts of exotic African antelopes" that we do (i.e. our educational fundraising banquets in which we serve various exotic species, albeit not exotic African antelopes). She also raged against the museum videos of "captive wild animals", in which I teach about Biblical zoology while interacting with lions, leopards, and so on.
This reminded me of a story that you may have read about last week. A woman from Kentucky went to Africa on a big-game hunting trip, and killed a large black giraffe. When she posted pictures of herself posing with the trophy, there was outrage. One celebrity called her a “disgusting, vile, amoral, heartless, selfish murderer.”
What would be the Rabbinic perspective on this? And what would be the perspective of wildlife conservationists?
Let's begin with the latter. Obviously, the idea of taking joy in killing animals is repulsive to anyone who cares about animal life. And poaching is a tremendous threat to wild animals. It's right up there with another huge threat - habitat loss. Appallingly, my children may never see a wild rhinoceros, because in a few years there probably won't be any left!
Both of those problems - poaching and habitat loss - require tremendous resources to solve. Yet one of the most effective ways to do that is via carefully managed big-game hunting. Wealthy Americans pay vast sums to be able to legally hunt big game. This money funds the acquisition, and protection, of areas of land that are set aside for wildlife, in which only certain non-endangered animals are allowed to be hunted. As contradictory as it may sound, big-game hunting can, under certain circumstances, actually be good for wild animals. And while certain species of giraffes are endangered, the black giraffe was from a non-endangered species. So while I am personally nauseated by the picture above, I recognize that, in the interests of wildlife conservation, such things should ironically not be opposed.
The Rabbinic perspective on this would be slightly different. The various rabbinic authorities who addressed sport hunting did not do so from a broader perspective of wildlife management - indeed, they probably believed (as was normative until recently) that it was impossible for any species to become extinct. Instead, they addressed this question from the perspective of the moral propriety of the person doing the hunting, and they universally condemned it. In the Gemara, for example, we find the following:
Rabbi Shimon ben Azzai expounded: “Happy is the man who does not go…” – this refers to one who does not go to the theaters and circuses of heathens. “And in the path of sinners does not stand” – this refers to the one who does not participate in their hunts. (Avodah Zarah 18b)
On the other hand, the Gemara in Sanhedrin 95a does refer to King David going hunting, and there is no criticism of him. Still, normative rabbinic opinion over the centuries was definitely to condemn sport hunting. Here are but two examples; others are discussed in my book Man & Beast:
"How can a man from Israel actively kill an animal for no need other than to fulfill his desire to spend his time hunting? We do not find that people [in the Torah] are hunters except with Nimrod and Esau. This is not the way of descendants of Abraham, Isaac and Jacob…" (Rabbi Yechezkel Landau, Shailos U’Teshuvos Noda B’Yehudah, Mehadurah Tinyana, Yoreh De’ah 10)
"…It is certain that those who shoot arrows after birds and beasts for no purpose at all other than to learn archery, and kill animals for no reason, are destined to stand in judgment for it; for it is not the way of Israel, the holy congregation, to commit evil to any creature for no reason." (Rabbi Zvi Hirsch Kaidanover, Kav HaYashar 83)
Thus, with regard to modern, licensed big-game hunting today, we have something of a quandary. On the one hand, it is strongly frowned upon as an act of cruelty. On the other hand, due to the peculiarities of the modern world, it can actually be beneficial to wildlife. And the curious fact is that many modern hunters are people who are much more in touch with wildlife and caring of it than many armchair animal-lovers who rage against these hunters.
The rational approach would therefore seem to be something like the following: On a personal level, it is inappropriate for a person to enjoy hunting. But on a societal level, it should not be opposed.
Alas, many people are not rational. Regardless of how many conservationists will say that licensed big-game hunting should not be stopped, many people will insist that it's unthinkable under any circumstances to kill wild animals. This is just one of several cases I have observed in which people purportedly acting out of love for animals act in a way that is not actually in the best interests of animals, and actually go against the views of professional wildlife conservationists. (The situation with feral dogs in Israel is another such example; the conservation authorities want to kill them, due to the catastrophic destruction that they wreak, but they are unable to do so due to so-called animal lovers.)
Yet aside from being irrational, and not acting in the best interests of animals, what is taking place is often a form of speciesism - discrimination against certain species in favor of others. A few years ago, when there was enormous outrage over the hunting of Cecil the lion, I pointed out how a video on YouTube of Palestinians stoning a truly endangered striped hyena to death provoked no outrage at all. Majestic lions and graceful giraffes have supporters - mangy hyenas do not. (And, of course, rich white hunters make good villains, whereas poor Palestinians do not - which also explains a lot of the recent selective rage over the treatment of immigrants.)
The tour-guide accusing me of being "no friend of animals" exhibited a similar lack of knowledge/rational evaluation about the taxidermied animals on display at the Biblical Museum of Natural History. No animals were killed for the museum - they are all animals which lived long and happy lives in zoos, and which we acquired upon their expiry of illness or old age. Her objection to the videos of me with "captive wild animals" was likewise misplaced. These are not animals that were plundered from the wild. They were all filmed in private licensed facilities in Africa which hand-raise orphaned animals, and in which the animals are extremely well cared for, and even lead better lives than those in the wild.
Yet what was most striking was the specieism that this tour guide displayed. I happen to know that she is not a vegetarian. So she is perfectly fine with killing and eating cows and chickens, but not with killing and eating deer and buffalo. Why the difference? The deer and buffalo were not poached from the wild - they were captive-farmed for meat production. Why would it be wrong to kill deer and buffalo, but not cows and chickens? It's just specieism.
But it's even more hypocritical than that. The deer and buffalo and exotic birds that we serve at our banquets lived, and died, in far more comfortable circumstances than the factory-farmed cows and chickens that this tour-guide consumes! As discussed in an earlier post, commercially farmed chickens lead absolutely terrible lives. That's something that we really need to address, not the occasional, licensed killing of non-endangered wild animals which are raised under comfortable conditions.
Before signing off, this seems like a good opportunity to announce this year's special educational banquet - which will take place, for the first time, in New Jersey, as well as in Israel! To be notified of more details, write to office@BiblicalNaturalHistory.org.
Prediction: Many comments on this post will be from people who did not read it carefully.