This post continues my critique of Rabbi Moshe Meiselman's article in Dialogue regarding the age of the universe. Yesterday, I began a two-pronged explanation of why Meiselman's theory does not even work from a scientific perspective, by showing how the countless generations of animal life must surely have lived in a vast stretch of time. Today, I will give a precise explanation of why Meiselman's theory is utterly wrong from its very conception.
Presumptions or Conclusions?
Presumptions or Conclusions?
Presumptions or Conclusions?
This post continues my critique of Rabbi Moshe Meiselman's article in Dialogue regarding the age of the universe. Yesterday, I began a two-pronged explanation of why Meiselman's theory does not even work from a scientific perspective, by showing how the countless generations of animal life must surely have lived in a vast stretch of time. Today, I will give a precise explanation of why Meiselman's theory is utterly wrong from its very conception.