I made a big mistake with the Rashi article that I published in Hakirah. Not that I think that my conclusion was wrong. When I published the article, I was taking a huge risk - after all, I have only seen a tiny fraction of Rashi's extensive writings, and someone could have easily found a Rashi that would blatantly refute my conclusion. Yet, while there are those such as Rabbi Zucker who feel that my article is demonstrably wrong, I don't feel that it is has been disproved or even weakened in the slightest.