There is a fascinating article in Wired magazine about how scientists (or natural philosophers) of earlier centuries grappled with the question of where certain birds come from in the spring and where they go in the winter. Some claimed that they spend their winters hibernating at the bottom of lakes (as is also mentioned by several commentaries in Perek Shirah, in discussing the retzifi-bird). Others proposed that they spontaneously generate from barnacles (which presented rabbinic authorities with the halachic question of whether they were kosher, and if so, which berachah should be made on them, as referenced in Shulchan Aruch; see my book Sacred Monsters for extensive discussion).
And there were other scientists who proposed that birds go to the moon. They knew that the moon was a very long way away, and realized that such a journey would take many weeks. However, since there is no air resistance or gravity in space, it would be a very easy journey, and birds could sleep through most of it.
I think that articles such as this can be of benefit for frum people who struggle with the notion of Chazal making statements about the natural world that are not consistent with modern science. Such people are under the misconception that if a person said something that is completely wrong from the perspective of modern science, then it means that they were foolish. But nothing could be further from the truth. It was prestigious scientists of great intellect that proposed such things. They were not at all foolish. They were working with the best information that they had. Being wrong does not mean being foolish.
(On a different note: If anyone is coming to Israel from the US and can bring some small or medium items for The Biblical Museum of Natural History, please be in touch! Also, if you are on Facebook, please like and share https://www.facebook.com/biblicalnaturalhistory)