Those who plot against the Torah world today are motivated by the same animosity that has long stirred in the hearts of the nations. They can’t enjoy their Western liberalism and self-centered individualism in peace, because the presence of Torah gets in the way of a new permissive society unfettered by Judaism. So, sensing where their values have led them, they can only justify themselves by striking out at those who won’t let them sleep in peace.
Really? Is there no other possible reason why people would want charedim to serve in the army and to enter the workforce? You can't conceive of anything else?
The really incredible thing is that charedim use extremely hateful words against Yair Lapid, Naftali Bennet, and especially R. Dov Lipman, whom Rav Aharon Feldman called a rasha (before sort-of apologizing) but then, in an op-ed at Matzav.com, they insist that they don't actually hate him at all. If they claim that charedim don’t hate R. Dov Lipman, despite the hateful words used about him, then why are they so sure that he hates charedim, even though he has not used hateful words about them? (I tried posting this in a comment at Matzav, but it was not accepted for publication.)
Why can't it be that the rest of Israel is worried about the economic future of a country in which there is massive under-employment? Why can't it be that people justifiably resent the fact that they send their sons to the army for three years, while charedim sit in yeshivos and don't show the slightest hakaras hatov for the sacrifices made on their behalf? Why can't it be that people think it's a disaster for the country when a rapidly-growing sector of the population demands to bring up their children with zero secular education and zero desire to enter the workforce? Why can't it be that people resent having to give money to a large segment of the population that claims a right to be vastly underemployed, to have 90% discounts on taxes, and to be subsidized by everyone else? (These astonishing demands were made explicitly and shamelessly by popular chareidi writer Chaim Walder and UTJ Knesset Member Rabbi Meir Porush.)
And if "sharing the burden" is all about hatred of Torah, then why do many Torah scholars, and even people in the charedi world, feel the same way?
Perhaps it is precisely because the "share the burden" demand is so obvious, so reasonable, and so consistent with classical Judaism, that the charedim have to come up with absurd charges of "hatred of Torah" in response.